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Jackie Pullinger in the Walled City

Jackie Pullinger's Hong Kong ministry shows costly presence among addicts and marginalized people while requiring careful handling of healing and deliverance claims.

Jackie Pullinger and St Stephen's Society20th centuryHong Kong, especially Kowloon Walled City4 min read

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In the 1960s there was a young woman from England who could not shake a conviction that God wanted her somewhere far away. Her name was Jackie Pullinger, and when she could not find a mission society to send her, she did something almost reckless. She bought the cheapest boat ticket she could find, sailed east, and was put off in Hong Kong with very little money and no clear plan. There she found a place that most people only spoke of in whispers. They called it the Walled City.

For a moment, picture it. A few acres of Kowloon packed so tightly that daylight barely reached the alleys. Tower upon tower leaning into each other, wires hanging like vines, water dripping in the dark. Tens of thousands of people lived inside, and outside the ordinary law hardly reached them. It was a refuge for the desperate and a kingdom for the gangs, the Triads, who ran the gambling dens and the heroin. And in the doorways, in the stairwells, in the shadows, sat the addicts. Men hollowed out by the drug they called chasing the dragon. People the city had decided were already finished.

This was the place where Jackie Pullinger stayed. Not visited. Stayed.

Think about what that meant, day after day. She did not arrive with a great organisation or a famous name. She came as a neighbour. She learned the language of the streets. She started a youth club, played music, sat with gang members who had killed and gang members who would. She walked into rooms thick with smoke and fear, and she kept coming back when there was no visible reason to. The addicts she came to love were not a project to her. They were Ah Ping and Christopher and the boys nobody counted. She watched men try to break free of heroin and fail, and try again, and fail again, and she did not walk away.

What she began to see was that a person could not simply be preached at and left. A man coming off the drug needed somewhere to go, someone to hold him through the long sickness of withdrawal, a household that would not throw him out when he was at his worst. So that is what grew up around her. Homes. People praying through the nights. Former addicts becoming the ones who now sat with the next man shaking on a mattress. Slowly, in a place built for despair, something else took root. A community where the disposable were treated as precious.

Many of those men told of being set free in ways they could only call miraculous, of the craving simply lifting. Those stories are best left in their own mouths, remembered as they remembered them. What can be said plainly is harder and just as moving. Jackie Pullinger stayed long enough for love to become believable. In a city that fed on the weak, she refused to leave the weak behind.

The Walled City itself is gone now, pulled down in the early 1990s, its alleys flattened into a quiet park. But the work that began in its shadows did not end. Through St Stephen's Society, the homes she helped build went on receiving the broken, the addicted, the ashamed, for decades. Generations of people who had been written off found that they were not finished after all.

Jackie Pullinger once said she had asked God for a soft heart, even if it meant being hurt more. That is the whole of it, really. She did not conquer the darkness with cleverness or strength. She simply would not stop loving the people inside it. And in the dripping dark of a city the world had given up on, the love that stays turned out to be stronger than the dragon.

Scripture Connections

NT

Christ identifies himself with the least and most disposable, exactly those Pullinger served.

NT

Good news to the poor and freedom for the captives names the heart of her ministry to addicts.

NT

Love that bears, believes, hopes and endures all things mirrors her costly long presence.

Themes

Mission & EvangelismPoverty & the PoorHuman DignityMercy & CompassionPerseverance & EnduranceVocation & Calling

Lesson Points

  • 1Mission is presence, not tourism.
  • 2Addicts are image-bearers.
  • 3Deliverance claims need careful handling.

Debrief Questions

1.Where do we exoticize poverty?

2.How long are we willing to stay present?

3.What care is needed beyond prayer?

Where to Use

Preaching long-term presenceTraining addiction ministryDiscussing urban marginalizationWarning against mission exoticism

Sensitivity note

Avoid graphic or exoticized Walled City language.

Fact-check notes

Well attested: Pullinger travelled from England to Hong Kong in 1966, worked in the Kowloon Walled City among addicts and gangs, wrote the memoir Chasing the Dragon, founded ministry that became St Stephen's Society, and was honoured by the University of Hong Kong; the Walled City was demolished by 1994. The widely quoted prayer for a 'soft heart even if it means being hurt more' reflects her stated outlook and appears in her memoir, but exact wording should be checked against the source. Many dramatic deliverance and instant-withdrawal accounts come from testimonies and her memoir and should be presented as remembered testimony, not independently verified medical claims; names like Ah Ping and Christopher appear in her account but individual details warrant direct source review. Avoid implying rejection of medical care.

Category

Missions & Evangelism

Era

1960s onward

Words

635

Region

Hong Kong, especially Kowloon Walled City